We buy things we don't need with money we don't have to impress people we don't like.

History of Art: The Avant-garde

Quotes About Tyler Durden

“I don't want to die without any scars.”

“Only after disaster can we be resurrected. It's only after you've lost everything that you're free to do anything. Nothing is static, everything is evolving, everything is falling apart.”

“You buy furniture. You tell yourself, this is the last sofa I will ever need in my life. Buy the sofa, then for a couple years you're satisfied that no matter what goes wrong, at least you've got your sofa issue handled. Then the right set of dishes. Then the perfect bed. The drapes. The rug. Then you're trapped in your lovely nest, and the things you used to own, now they own you.”

“I see in the fight club the strongest and smartest men who've ever lived. I see all this potential and I see squandering. God damn it, an entire generation pumping gas, waiting tables, slaves with white collars, advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don't need. We're the middle children of the history man, no purpose or place, we have no Great war, no Great depression, our great war is a spiritual war, our great depression is our lives, we've been all raised by television to believe that one day we'd all be millionaires and movie gods and rock stars, but we won't and we're slowly learning that fact. and we're very very pissed off.”

“Sticking feathers up your butt does not make you a chicken!”

“If you could be either God’s worst enemy or nothing, which would you choose?”

“Rememeber this. The people you're trying to step on, we're everyone you depend on. We're the people who do your laundry and cook your food and serve your dinner. We make your bed. We guard you while you're asleep. We drive the ambulances. We direct your call. We are cooks and taxi drivers and we know everything about you. We process your insurance claims and credit card charges. We control every part of your life.

We are the middle children of history, raised by television to believe that someday we'll be millionaires and movie stars and rock stars, but we won't. And we're just learning this fact. So don't fuck with us.”

“Reject the basic assumptions of civilization, especially the importance of material possessions.”

“The liberator who destroys my property is fighting to save my spirit. The teacher who clears all possessions from my path will set me free.”

“Tyler and me at the edge of the roof,the gun in my mouth,I'm wondering how clean this gun is.”

Fight Club: Why Tyler Durden Is a Minimalist

Fight Club is not a film about fighting. It’s a narrative about life and about getting rid of the corporate and cultural influences (or perhaps the confluence of the two) that control our lives. These are some of our favourite minimalist quotes from the film.

1. The things you own end up owning you.
2. It’s only after we’ve lost everything that we’re free to do anything.
3. You’re not your job. You’re not how much money you have in the bank. You’re not the car you drive. You’re not the contents of your wallet. You’re not your fucking khakis. You’re the all-singing, all-dancing crap of the world.
4. Reject the basic assumptions of civilization, especially the importance of material possessions.
5. Fuck off with your sofa units and strine green stripe patterns, I say never be complete, I say stop being perfect, I say let…lets evolve, let the chips fall where they may.
6. The liberator who destroyed my property has realigned my perceptions.
7. Do you know what a duvet is?…It’s a blanket. Just a blanket. Now why do guys like you and me know what a duvet is? Is this essential to our survival, in the hunter-gatherer sense of the word? No. What are we then?…We are consumers. We’re the byproducts of a lifestyle obsession.
8. We’re consumers. We are the byproducts of a lifestyle obsession. Murder, crime, poverty, these things don’t concern me. What concerns me are celebrity magazines, television with 500 channels, some guy’s name on my underwear. Rogaine, Viagra, Olestra…Fuck Martha Stewart. Martha’s polishing the brass on the Titanic. It’s all going down, man. So fuck off with your sofa units and strine green stripe patterns.
9. Man, I see in fight club the strongest and smartest men who’ve ever lived. I see all this potential, and I see squandering. God damn it, an entire generation pumping gas, waiting tables; slaves with white collars. Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don’t need. We’re the middle children of history, man. No purpose or place. We have no Great War. No Great Depression. Our Great War’s a spiritual war…our Great Depression is our lives. We’ve all been raised on television to believe that one day we’d all be millionaires, and movie gods, and rock stars. But we won’t. And we’re slowly learning that fact. And we’re very, very pissed off.
10. What do you want? Wanna go back to the shit job, fucking condo world, watching sitcoms? Fuck you, I won’t do it.
11. We are all part of the same compost heap.
12. How embarrassing…a house full of condiments and no food. [A synecdoche for modern consumer driven life.]
13. Fuck what you know. You need to forget about what you know, that’s your problem. Forget about what you think you know about life, about friendship, and especially about you and me.
14. Hitting bottom isn’t a weekend retreat. It’s not a goddamn seminar. Stop trying to control everything and just let go! LET GO!
15. Without pain, without sacrifice, we would have nothing.
16. Only after disaster can we be resurrected.
17. Guys, what would you wish you’d done before you died?
18. Tomorrow will be the most beautiful day of Raymond K. Hessel’s life. His breakfast will taste better than any meal you and I have ever tasted.
19. Hey, you created me…take some responsibility!
20. And the eighth and final rule: if this is your first time at Fight Club, you have to fight.
21. God Damn! We just had a near-life experience, fellas. [Suggesting that most experiences are, by nature, dead.]
22. Sticking feathers up your butt does not make you a chicken.
23. Time to stand up for what you believe in.
24. If you are reading this then this warning is for you. Every word you read of this useless fine print is another second off your life. Don’t you have other things to do? Is your life so empty that you honestly can’t think of a better way to spend these moments? Or are you so impressed with authority that you give respect and credence to all that claim it? Do you read everything you’re supposed to read? Do you think every thing you’re supposed to think? Buy what you’re told to want? Get out of your apartment. Meet a member of the opposite sex. Stop the excessive shopping and masturbation. Quit your job. Start a fight. Prove you’re alive. If you don’t claim your humanity you will become a statistic. You have been warned.
25. This is your life, and it’s ending one minute at a time.

Bite Force

1) humans - 127 pounds of force

2) domestic dog - 328 pounds of force

3) wild dog - 317 pounds of force

4) lions - 691 pounds of force

5) hyaena - 1000 pounds of force

6) alligator snapping turtle - 1004 pounds of force

7) shark - 669 pounds of force

8) crocodile - 2500 pounds of force

Kabir Ke Dohe

Akath Kahani Prem Ki, Kutch Kahi Na Jaye
Goonge Keri Sarkara, Baithe Muskae

Translation
Inexpressible is the story of Love , It goes without Saying
Like the dumb guy who eat sweet Sarkara, he only Smiles

Meaning

The story of love is to be experienced, it can not be expressed, it can be known and felt - but not by the five senses.

Chinta Aisee Dakini, Kat Kaleja Khaye
Vaid Bichara Kya Kare, Kahan Tak Dawa Lagaye

Translation
Worry is such a Thief, it eats one's heart
What can the poor doctor do, How far will his medicine reach?
Meaning
Don't worry, be happy.

Kabira Garv Na Keejiye, Uncha Dekh Aavaas
Kaal Paron Punyah Letna, Ouper Jamsi Ghaas

Translation
Kabir , Don't be so proud and vain, Looking at your high mansion
Tomorow you'll lie under feet, On top will grow Grass
Meaning

Don't be proud and vain, tomorrow you'll be lying six foot under feet, on top will grow grass that goats and sheep will eat!

Kabira Garv Na Keejiye, Kaal Gahe Kar Kes
Na Jaane Kit Mare Hai, Kya Des Kya Pardesh

Translation
Kabir , Don't be so proud and vain, The clutches of Time are dark
Who knows where it will kill , Whether at home or abroad
Meaning
Again don't be proud and vain, who knows when or where time will kill.

Kabira Kiya Kutch Na Hote Hai, Ankiya Sab Hoye
Jo Kiya Kutch Hote Hai, Karta Aur Koye
Translation
On Kabir's saying nothing happens , What I don't do does come to pass
If anything happens as if my doing, It is done by someone else
Meaning
All things happen as per Gods wish, it just seems that we are doing them.

Jyon Naino Mein Putli, Tyon Maalik Ghat Mahin
Moorakh Log Na Janhin, Baahar Dhudhan Jahin

Translation
Like the pupil is in the eyes , Your God lives inside you,
The ignorant don't know this, they search Him on the outside
Meaning

God is within, the ignorant look for Him on the outside.

Jab Tun Aaya Jagat Mein, Log Hanse Tu Roye
Aise Karni Na Kari, Pache Hanse Sab Koye

Translation
When you came in to this world , Everyone laughed while you cried
Don't do such work, That they laugh when you are gone
Meaning

Do good work.

Pehle Agan Birha Ki, Pachhe Prem Ki Pyas
Kahe Kabir Tub Janiye, Naam Milan Ki Aaas

Translation
First the pain of separation, then the thirst for Love
Says Kabir, only then will you know Joy of the Union.

Meaning

First the pain of separation, then love. Only from the pain of separation do we feel the pangs of love. There is then hope of union. This is the story of life - the lovers meeting, separating, the pangs of love and the urge for union and the eventual union. In Sufi tradition it is a reflection of man and God - realization of the separation from God, the pangs of love and urge for union with God, and the eventual joy of union.

Aag Jo Lagi Samand Mein, Dhuan Na Pargat Hoye
So Jane Jo Jarmua, Jaki Lagi Hoye

Translation
The Ocean is on Fire, The Smoke is not Visible
He Knows Who Has Been there and been Burnt

Meaning
Experience teaches, the one who has felt the fire knows it - when you know, you know.

Kabir So Dhan Sanchiye, Jo Aage Ko Hoye
Sees Charaye Potli, Le Jaat Na Dekhya Koye

Translation
Kabir, save the wealth that remains in this Moment
Departing with a bag of material wealth, no one has yet been seen.
Meaning
Enjoy the present moment. Accumulating wealth for tomorrow is a waste because tomorrow you will die. This is a certainty. No one has been seen that managed to take his material wealth with him.

Aasa Jive Jag Marey, Log Marey Mar Jayee
Soyee Sube Dhan Sanchate, So Ubrey Jey Khayee

Translation
Hope yet lives, the world dies, people die and die again
Perish yet hoarding wealth, spend and freedom attain

Meaning

Hope is that people will wake up, drop their attachments and hoardings and be free from the clutches of illusion.

Ek Kahun To Hai Nahin, Do Kahun To Gaari
Hai Jaisa Taisa Rahe, Kahe Kabir Bichari

Translation
If I say one, It is not; If I say two, it will be a violation
Let 'It' be whatever 'It' is, so says Kabir contemplating

Meaning

There is a oneness behind the apparent diversity. But oneness is not seen. Yet if I accept duality, it would be a violation, a false acceptance. Let it be, whatever it is - I'll drop the analyzing.

Chalti Chakki Dekh Kar, Diya Kabira Roye
Do Paatan Ke Beech Mein,Sabit Bacha Na Koye

Translation
Watching the grinding stones, the Light Kabir Cries
Inside the Two Stones, no one survives
Meaning:

Kabir sees the grinding stones as the duality that we live in. Heaven and earth, Good and Bad, Male and Female, High and Low - all around is duality. This play of opposites, this Chalti Chakki (moving mill) gets everyone, no one is save from in it's powerful grip.

Whoever enters this duality is crushed. No one survives. Kabir cries because rarely, if ever, does one see the oneness, the divinity, behind the duality.

Bura Jo Dekhan Main Chala, Bura Naa Milya Koye
Jo Munn Khoja Apnaa, To Mujhse Bura Naa Koye

Translation
I went on the search for the Bad Guy, Bad Guy I couldn't find
When I searched my mind, Non one is Nastier then Me

Meaning

This Doha is about observing ones own mind. Kabir says that he searched the world for the bad guy, the real evil person but he couldn't find the evil person no matter where he looked. Then he looked within at his own thinking process, his own mind. The he found the real evil person who lived in his mind, unchecked. When we accuse, condemn another, it is our mind that is doing the finger pointing, the other person is probably innocent or the victim of his circumstances. Were we to inhabit the condemned persons body, live his life, have his conditioning, then we too would behave and act the same.


Kaal Kare So Aaj Kar, Aaj Kare So Ub
Pal Mein Pralaya Hoyegi, Bahuri Karoge Kub

Translation
Tomorrows work do today, today's work now
If the moment is lost, how will the work be done?

Meaning
Do the work that needs to be done now. There is no other time then now.

Aisee Vani Boliye, Mun Ka Aapa Khoye
Apna Tan Sheetal Kare, Auran Ko Sukh Hoye

Translation
Speak such words, you lose the minds Ego
Body remains composed, Others Find Peace

Meaning

In speech use such words that your ego is eliminated. Don't brag, don't gloat, don't make yourself out to be big, important, rich or anything else that the ego attaches to. Building the Ego takes energy from the body, takes away the bodies composure. If ego is lost in ones speech, the listener finds peace from listening to it.


Dheere Dheere Re Mana, Dheere Sub Kutch Hoye
Mali Seenche So Ghara, Ritu Aaye Phal Hoye

Translation
Slowly slowly stay my mind, Slowly everything happens
Gardner may water garden a hundred times, When the Season comes, there is fruit

Meaning

Kabir tells his mind to slow down, everything in life happens slowly, in its own time. The fruit only comes when the season comes, so will the fruit of life come in its own time.

Sayeen Itna Deejiye, Ja Mein Kutumb Samaye
Main Bhi Bhookha Na Rahun, Sadhu Na Bhookha Jaye

Translation
God, give me so, so much wealth, that my community is fed
I don't remain hungry, the Sadhu does not go hungry

Meaning

Kabir asks God for wealth, abundance. He asks that his community is fed, he does not starve and the visiting Sadhu (holy man) does not go hungry. He does not ask for a mansion, a mercedes or millions in a swiss bank account!

Bada Hua To Kya Hua, Jaise Ped Khajoor
Panthi Ko Chaya Nahin, Phal Laage Atidoor

Translation
If You are Big so what? Just like a date tree
No shade for travelers, fruit is hard to reach

Meaning

Being bid, important, poweful, wealthy is of no consequnce - Kabir likens this to a date tree that does not give shade to the traveller and its fruit is out reach.

Jaise Til Mein Tel Hai, Jyon Chakmak Mein Aag
Tera Sayeen Tujh Mein Hai, Tu Jaag Sake To Jaag

Translation

Like the Oil is inside the Seed, Just as the Fire is Inside the Flint Stone

Your God is Inside You, If you have the Power to Wake Up, then Wake Up

Meaning
God is within, like the oil in the seed - wake up if you have the power to.

Mangan Maran Saman Hai, Mat Koi Mange Beekh
Mangan Se Marna Bhala, Yeh Satguru Ki Seekh

Translation
Begging is like dying, Let no one Beg
It is better to die than beg, this is the SatGuru's Message

Meaning

Don't beg - give that you may receive. Give time, give some service, give friendship, give love - don't beg.

Maya Mari Na Mun Mara, Mar Mar Gaye Shareer
Asha Trishna Na Mari, Keh Gaye Das Kabir

Translation

Neither Maya Died, Nor the Mind Died, Die and die again People/Bodies
Hope and delusion have not died, so said Das Kabir and left

Meaning

One of Kabir most meaningful doha's for me. Kabir observes the world from within, and sees the world as Maya - illusion. It is projected by Mun, the mind, the collective mind. Shareer refers to the living body or living person. Shareer's die and die again.

There is hope that this will end, that the Shareer will wake up and then Maya and Mun will die.

Kabira Khara Bazaar Mein, Mange Sabki Khair
Na Kahu Se Dosti, Na Kahu Se Bair

Translation
Kabira Stands in the market place, Asks for everyones prosperity
Neither special friendship nor enmity for anyone

Meaning

In the market place, Kabor wishes goodwill to all.

Kabir Man Nirmal Bhaya, Jaise Ganga Neer
Pache Pache Har Phire, Kahat Kabir Kabir

Translation

Kabir Washed His Mind Clean, Like The Holy Ganges River

Everyone follows behind, Saying Kabir, Kabir

Meaning

Kabir cleaned his own mind - for more on cleaning your mind see Mind-Detox

Everyone now follows Kabir.

Pothi Padh Padh Kar Jag Mua, Pandit Bhayo Na Koye
Dhai Aakhar Prem Ke, Jo Padhe so Pandit Hoye

Translation

Reading Books and Scriptures everyone died, No one became Pandit
Two and Half Words of Love, Who ever reads, Pandit he becomes

Meaning

Forget about book learning, no mater how many books you read, you won't become wise, you won't became the Pundit. A few words of love and you'll become Pundit. Try it.

Dukh Mein Simran Sab Kare, Sukh Mein Kare Na Koye
Jo Sukh Mein Simran Kare, Tau Dukh Kahe Ko Hoye

Translation
While Suffering everyone Prays and Remembers Him, in joy no one does
If one prays and remembers Him in happiness, why would sorrow come?

Meaning
The suffering you experience in the world is designed to wake you up. You wake up when you realize God. If you did that during your happy times, then you will not experience suffering.

Gur Dhobi Sikh Kapda, Saboo Sirjan Har
Surti Sila Pur Dhoiye, Nikse Jyoti Apaar

Translation
Guru is the wash man, Sikh is the cloth , God the soap
Wash the mind thoroughly clean, Out Comes The Glow of Truth

Meaning

Life is process of cleansing - hence this site, which is about Mind and Body Cleansing.

Jeevat Samjhe Jeevat Bujhe, Jeevat He Karo Aas
Jeevat Karam Ki Fansi Na Kaati, Mue Mukti Ki Aas

Translation
Alive one sees, alive one knows, find your liberation while alive
If Alive you do not cut the noose of your attachments , how will there be liberation with death?

Meaning

You need to wake up while you are alive, it is your only chance. You need to drop the ties of attachments to illusory things that bind you in illusion. This can only be done while alive, death is not a liberator.

Sayeen Itna Deejiye, Ja Mein Kutumb Samaye
Main Bhi Bhookha Na Rahun, Sadhu Na Bhookha Jaye

Translation
God, give me so, so much wealth, that my community is fed
I don't remain hungry, the Sadhu does not go hungry

Meaning

Kabir asks God for wealth, abundance. He asks that his community is fed, he does not starve and the visiting Sadhu (holy man) does not go hungry. He does not ask for a mansion, a mercedes or millions in a swiss bank account!

Bada Hua To Kya Hua, Jaise Ped Khajoor
Panthi Ko Chaya Nahin, Phal Laage Atidoor

Translation
If You are Big so what? Just like a date tree
No shade for travelers, fruit is hard to reach

Meaning

Being bid, important, poweful, wealthy is of no consequnce - Kabir likens this to a date tree that does not give shade to the traveller and its fruit is out reach.

Jaise Til Mein Tel Hai, Jyon Chakmak Mein Aag
Tera Sayeen Tujh Mein Hai, Tu Jaag Sake To Jaag

Translation

Like the Oil is inside the Seed, Just as the Fire is Inside the Flint Stone

Your God is Inside You, If you have the Power to Wake Up, then Wake Up

Meaning
God is within, like the oil in the seed - wake up if you have the power to.

Mangan Maran Saman Hai, Mat Koi Mange Beekh
Mangan Se Marna Bhala, Yeh Satguru Ki Seekh

Translation
Begging is like dying, Let no one Beg
It is better to die than beg, this is the SatGuru's Message

Meaning

Don't beg - give that you may receive. Give time, give some service, give friendship, give love - don't beg.

Maya Mari Na Mun Mara, Mar Mar Gaye Shareer
Asha Trishna Na Mari, Keh Gaye Das Kabir

Translation

Neither Maya Died, Nor the Mind Died, Die and die again People/Bodies
Hope and delusion have not died, so said Das Kabir and left

Meaning

One of Kabir most meaningful doha's for me. Kabir observes the world from within, and sees the world as Maya - illusion. It is projected by Mun, the mind, the collective mind. Shareer refers to the living body or living person. Shareer's die and die again.

There is hope that this will end, that the Shareer will wake up and then Maya and Mun will die.

Kabira Khara Bazaar Mein, Mange Sabki Khair
Na Kahu Se Dosti, Na Kahu Se Bair

Translation
Kabira Stands in the market place, Asks for everyones prosperity
Neither special friendship nor enmity for anyone

Meaning

In the market place, Kabor wishes goodwill to all.

Kabir Man Nirmal Bhaya, Jaise Ganga Neer
Pache Pache Har Phire, Kahat Kabir Kabir

Translation

Kabir Washed His Mind Clean, Like The Holy Ganges River

Everyone follows behind, Saying Kabir, Kabir

Meaning

Kabir cleaned his own mind - for more on cleaning your mind see Mind-Detox

Everyone now follows Kabir.

Pothi Padh Padh Kar Jag Mua, Pandit Bhayo Na Koye
Dhai Aakhar Prem Ke, Jo Padhe so Pandit Hoye

Translation

Reading Books and Scriptures everyone died, No one became Pandit
Two and Half Words of Love, Who ever reads, Pandit he becomes

Meaning

Forget about book learning, no mater how many books you read, you won't become wise, you won't became the Pundit. A few words of love and you'll become Pundit. Try it.

Dukh Mein Simran Sab Kare, Sukh Mein Kare Na Koye
Jo Sukh Mein Simran Kare, Tau Dukh Kahe Ko Hoye

Translation
While Suffering everyone Prays and Remembers Him, in joy no one does
If one prays and remembers Him in happiness, why would sorrow come?

Meaning
The suffering you experience in the world is designed to wake you up. You wake up when you realize God. If you did that during your happy times, then you will not experience suffering.

Gur Dhobi Sikh Kapda, Saboo Sirjan Har
Surti Sila Pur Dhoiye, Nikse Jyoti Apaar

Translation
Guru is the wash man, Sikh is the cloth , God the soap
Wash the mind thoroughly clean, Out Comes The Glow of Truth

Meaning

Life is process of cleansing - hence this site, which is about Mind and Body Cleansing.

Jeevat Samjhe Jeevat Bujhe, Jeevat He Karo Aas
Jeevat Karam Ki Fansi Na Kaati, Mue Mukti Ki Aas

Translation
Alive one sees, alive one knows, find your liberation while alive
If Alive you do not cut the noose of your attachments, how will there be liberation with death?

Meaning

You need to wake up while you are alive, it is your only chance. You need to drop the ties of attachments to illusory things that bind you in illusion. This can only be done while alive, death is not a liberator.

Rise of the Mobile Web

The use of mobile devices to access the internet is growing by leaps and bounds. What lies behind this surge? afaqs! explores.

Some revolutions take place quickly and silently. Take the case of the mobile web - accessing content such as websites, applications, videos and games through internet-connected mobile devices like web-capable mobile handsets or tablet computers. In just one year, the number of active mobile internet users (those who access the internet on mobile devices at least once a week) in India has jumped from 8 million to 25 million.

It is not just about the number of users. Page views too have grown significantly. According to Opera Software (owner of the popular mobile browser, Opera Mobile) the total number of page-views went up by 337 per cent (on Opera Mobile) in the last 12 months, in India.

The increased usage of the mobile internet is also not just a metro phenomenon. The metros contribute 40 per cent of the total mobile web traffic, while around 60 per cent of the traffic (industry estimate) comes from non-metros.

This is explosive especially when compared with the growth of fixed web (access of internet through desktop computers) which took about a dozen years to reach the 50-million active users mark and generate 60 per cent traffic from non-metros in the country. What is the story behind this revolution? afaqs! Reporter investigates.

A 'unique' web

A large chunk of mobile internet users have not evolved in the usual way of accessing internet on desktop computers first and then moving on to the mobile phone. Instead, they have skipped directly to the mobile internet.

A study titled Mobile Internet in India by Opera Software - in association with the UK-based mobile research agency On Device Research - released in March 2011, points out that 49 per cent of the people who use the mobile internet either never, or infrequently, use the desktop internet in India.

Such users are classified as Mobile Only Internet Users (MOIUs). It has been noticed that MOIUs are different from web consumers who graduated from desktop computers. The former are more mobile savvy and better acquainted with the mobile web than users who access the net on both computers and mobile devices.

They (MOIUs) even explore off-beat content destinations and application stores, apart from popular websites. Users who access the web on both desktops and mobile devices replicate their desktop internet behaviour and tend to visit popular online destinations on the mobile platform. This could be because the mobile is a secondary source of internet consumption for them.

Another peculiar trend which has been observed in the case of mobile web is that 'the consumption of content is not just happening via (mobile) websites'. Users also access content through mobile applications (apps), tiny software packages designed and developed to retrieve and showcase content on particular mobile devices.

The effortless consumption experience offered by apps is considered the main reason behind the popularity of apps. Accessing sites on the phone could prove annoying at times. Apps are designed and developed in such a way that they provide easy user-interface and quick retrieval of content even on low-priced handsets which usually have smaller screens and low data processing power.

Trigger points

The primary reason for the surge in mobile web access is the availability of innovative data packages (internet surfing plans). Almost all the major mobile operators like Aircel, Airtel, Vodafone, Tata Docomo, Idea Cellular and Reliance Communications unveiled unlimited internet consumption data plans for less than Rs 100 per month in the past year.

Many operators have also opted for sachet pricing. They launched internet packages not only for daily, weekly or fortnightly internet consumption but also plans meant for accessing choice websites.

Aircel, for instance, introduced and extensively promoted a Pocket Internet plan/package of 20 MB free internet usage for a day at '5. Similarly, Tata Docomo, the GSM brand of Tata Teleservices, started offering 10 MB of free internet usage for '5 a day. Interestingly, Idea Cellular doesn't have a data usage limit and offers unlimited internet packs in a few of its circles. It launched various internet packs for internet consumption for different durations - '5 (daily pack), '16 (3 days) and '98 (30 days) - without any data usage limit in West Bengal and Kolkata circles.

Apart from duration-based plans, Tata Docomo also launched the innovative Pay-per-Site data plan where users, instead of paying monthly rentals, can select and pay for surfing a single website or buy a combo pack of a few websites which they visit more frequently. For instance, a Tata Docomo subscriber can purchase a data plan for Orkut (Rs 10 per month and free usage up to 200 MB) or buy a 'social networking' combo data pack of five websites - Facebook, Twitter, Linkedin, Orkut and Nimbuzz - for '25 per month (up to 500 MB of free data usage). Some operators like Reliance Communications and Videocon tied up with Facebook.com to give their subscribers free access. It is called 0.Facebook.com, a special mobile version of the social media site.

THE 'APPLICATIONS' FACTOR

(Some examples of how apps are used) ICICI Bank iMobile: Enables users to check their account balance, transfer funds and pay utility bills. Available on Android Market and Apple iTunes. Sugar Free Natura's 'Step-o-meter': Helps users calculate the amount of calories burnt, average speed and distance travelled as they walk or use the stairs instead of the elevator. Bookmyshow.com: Users can book tickets for movies, plays and concerts. Available on Apple iTunes and Blackberry platforms. Makemytrip.com: Users can book flights, check flight status and get discount deals. Available on Blackberry platform. Naukri.com: Allows search for jobs, view recos, update profiles. On Blackberry platform. NDTV and IBNLive: Features news stories and stream videos live from the TV channel studios. Available on Apple iTunes, Android Market and Blackberry platforms.

The launch of affordable, internet-capable mobile devices also pushed up mobile web access. Intex, for instance, introduced a smartphone powered by Android operating system (OS) for just '5,500. Micromax introduced the A60 (Android OS) for less than '7,000. Spice unveiled a smartphone called 'MI310' (Android 2.2 OS and Wi-Fi enabled) for '7,500. Lemon Mobiles launched a low-cost 3G-enabled mobile phone called W1003G, capable of high speed internet access and mobile TV, for just '3,500.

Though many tablet computers - like Apple iPad, Samsung Galaxy, Olive Pad, Dell Streak and HP Slate 500 - were also launched in the last 12 months, their impact on the growth of mobile internet has been insignificant. High prices (above '20,000) and low-penetration (estimated at around 1,00,000 users) were dampeners.

'App'etising, but...

Many experts think that the increased availability of applications (apps), also acted as a catalyst. Applications are made accessible to users in two ways. They either come as pre-loaded programs on mobile devices - almost all big and small handset makers launched phones with pre-installed apps like Facebook, Twitter and Orkut. Alternatively, apps can be downloaded from the application stores. Nokia (Ovi Store), Apple (iTunes), Blackberry (Apps store) and Samsung have their own app stores. Android (Google) runs an applications store called Android Market.

Airtel launched its applications marketplace called App Central in February 2010. Aircel, Vodafone and Idea Cellular also opened their apps stores. Reliance Communications and Virgin Mobile tied up with one of the largest international apps store called GetJar (M.GetJar.com) to launch co-branded apps store available on R-World and M.Virginin.Getjar.com for their subscribers. Opera Software too launched an apps store, available at MobileStore.Opera.com.

It is estimated that about 40,000 unique applications related to various genres like entertainment, social networking and utility were developed and uploaded across multiple apps stores in the last 12 months in India. According to an estimate, the consumption of apps went up from 4-5 lakh apps (downloaded every day) in early 2009 to more than four million apps (downloads per day, almost all of them free) in early 2011.

...will advertisers click on it?

Despite the fact that the mobile web has gained traction among users, it has not clicked in a big way with advertisers yet. Most of the available mobile web ad inventory (more than seven billion unique ad impressions are available per month) is not utilised. It is estimated that the size of advertising on the mobile internet is between '25 and '50 crore, which is pretty small compared to the size of online advertising (above '1,000 crore) in India.

What is stopping advertisers from experimenting with mobile web advertising? Many in the mobile advertising business think that mobile web is in its infancy and advertisers are not even aware that it exists. Moreover, there are few tools to measure mobile internet campaigns precisely. Not much data - demographic and geographical details - is shared by telecom operators. Data is crucial to leverage the targeting possibilities of the mobile web and take informed advertising decisions.

Poised to keep going

It is inevitable that the mobile web growth will overtake fixed web sooner than later. The base of internet-capable mobile handsets is bigger (250 million units) than the installed base of desktop computers (around 35 million) in India.

Also, the mobile handsets (internet-capable) market is growing at a higher rate (around 12 per cent every year) than desktop computers. The latter has been more or less stagnant since the last few years. According to the Manufacturers Association of Information Technology (MAIT) sales of desktop computers grew by 9 per cent (CAGR) from 2004 to 2010. It is estimated that the number of mobile internet users will cross the 50 million mark by the end of this year. As more internet-capable devices get launched this promises to be one wave that is going to gather many more consumers as it advances.

Based on interviews with Ajaay Gupta, CMD, Ching's Secret, Ajay Vaishnavi, telecom director, Times Internet, Amit Lall, DGM (mobile marketing), Mobile2Win, Anuj Kumar, ED (South Asia), Affle, Asif Ali, president, ZestAdz, Atul Satija, VP and MD (Asia-Pacific), InMobi, Chandrashekhar Sohoni, founder, Eterno Infotech, Guneet Singh, lead, consumer marketing, Google India, Lalit Bhise, CEO, Mobisy, Manish Mishra, country manager, Buzz City, Mahesh Narayanan, country manager, BD, Google India, Mohit Gundecha, head, Mig33 India, Mrityunjay Mishra, co-founder, JuxtConsult, Rajiv Hiranandani, co-founder, Altruist-Mobile2Win, Saurabh Singh, head, sales, Navteq Media Solutions, Nokia and Vinay Kumar, CEO, StratosHear Technologies.

(The story was first published in afaqs! Reporter magazine, April 16-31, 2011 issue)

Click here to read Editor's note.

Life in an Agency, Then and Now

20 years ago, ad agencies were quite something else, and perhaps the only thing that remains constant even after all these years is the chaos. afaqs! takes a look at agency culture years ago versus now.

Flashback. Monday, July 1, 1991. An ad agency: Walk in during the afternoon - the day starts late for agencies - and the staircase landing is littered with chain-smoking art directors, 'waiting for that line' from the copywriter. Inside, the branch head can be seen tearing his hair over the abuse of his couch over the weekend.

The Anglophile creative director, after his ego is sufficiently stroked, edits the body copy down to 855 words from 857. The studio guys take a break from the carrom board to stash away liquor left over from Saturday night's office party. The coffee-vending machine - a friendly office peon - brushes past as he lunges across the street to fetch yet another 'anda-bread'. A hassled servicing executive begs and cajoles others to do their jobs. The serious looking 'media' types are seen walking around the main agency, as the breakup of the full-service agency model is yet to arrive.

Cut to the present day. A lot has changed and how! afaqs! goes back 20 years, to compare how different life in an agency was back then compared to the tizzy times today.

Rewind

The early '90s were the days when the client-servicing person was the brand custodian in the agency. Scurrying to and fro between the client and the creative department, he delivered written briefs and translated it for the creative team who, in turn, passed on their creatives to him for presentation to the client.

As some senior level agency executives recall, the 'poor' servicing guy did everything. He had to request people to just do their own jobs, who would then 'oblige' him as though doing a favour. Often, an account executive or AE doubled up as a strategic planner (this wasn't recognised as a separate function till the late '90s) and even had to look after media planning too. He was often responsible for dealer conferences or drafting speeches for chief marketing officers at events. But with the breaking down of the full service agency model, brand ownership got divided amongst other departments in the agency.

Today, the various skill sets that were 'assumed' to be there in one person have been disaggregated into specialist skill sets and divisions. There has also been a fundamental shift from 'account' to 'brand'. Earlier, brand building was almost an afterthought - running the account was what mattered. Now, the role of the brand is at the fore. This reflects in the way designations have evolved, from 'AE' to 'brand partner' or 'brand leader'.

Back then, it was hard work earning a designation. According to Satbir Singh, chief creative officer, Euro RSCG India, someone who was a copywriter then would be a creative director in the present set up considering the rate at which designations are dished out. VPs and AVPs are dime a dozen. "There are ridiculous ones such as vice-creative group head," laughs Bobby Pawar chief creative officer, Mudra Group. "It was a flatter structure earlier. At Ogilvy, a bunch of us reported to our creative head, Sonal Dabral, who reported to the national creative director Piyush Pandey." Pandey is now executive chairman and creative director, Ogilvy, South Asia.

Gone with the wind

The last two decades have seen many functions become extinct. There were people who specialised in recruitment advertising or proofreading - any typo error and the agency had to bear the cost of it. With the emergence of film, the importance of print ads nosedived.

Studio jobs like dark room experts, woodcut illustration experts, spray illustrators, exhibition specialists, physical product shot guys and cut-paste artists are all history - just nostalgia value. Earlier, images were manipulated manually. Today, computers do the job. The films department, which exists in some agencies now, was a necessity then. Today, production houses have started taking care of the execution. Several ancillary industries vanished as technology advanced. Set designers, prop makers and model makers disappeared as computer graphics came in. Back then, a ballroom setting required an actual ballroom. An aerial shot would require a camera to be placed 80 feet above and one had to take care of every detail in costumes, number of models used, the flooring, the arches. Today, digital technology - be it distorts on Photoshop, or 3DS MAX - does that.

According to creative experts, in the old days it was 'craft' that was at the centre of things. Today, the big idea is at the centre. While brainstorming for ideas is the norm today and 'teamwork' is a given, it is interesting to note that advertising departments often worked in isolation years ago. The copy and art guys sat separately.

KV Sridhar (Pops) national creative director, Leo Burnett India, shares an interesting anecdote: "Art directors would feel that some copy is too long and - not fully understanding the language well - remove conjunctions and punctuations, in a bid to make it shorter!" Typography was used as a brand's 'tone of voice', and there were some 20 fonts to choose from. Today, there are hundreds. The 'Sans Serif versus Serif' argument that erupted between the copy and art person is a distant memory. Today, long copy has given way to a 'visual' language. "It could be a lack of confidence among art people, or that they couldn't put the argument together, that prevented them from being able to sell their work themselves," feels Sagar Mahabaleshwarkar, national creative director, Bates 141 India.

DID YOU KNOW?

Twenty years ago, it was the servicing guy who headed the business. He used to say things like 'This guy isn't delivering; I want him off my business'. Today, a team of people heads the business including servicing, planning and creative and the more capable hand takes charge. Back then there were a handful of clients who believed in taking risks. Today, many more are willing to take risks and understand that localisation is the key. In the early '90s, there was actually a 'computer room', which was like a shrine. It had an air conditioner and people took their shoes off before entering for fear of dust ruining the few systems that were housed there. Visiting cards then had telex numbers (which were obsolete anyway but for some reason, they were there on all cards), and fax numbers and no email ids. 'Hey' is the new 'Dear' in official agency correspondence.

Earlier, a lot of physical artwork was done out of the agency. A layout typically took a week to complete and the artwork had to be prepared manually. As Pops puts it, "Assembling the artwork used to be a big task. Things started with a scribble, not some fancy computer application. Today, you can put an ad together on your way to meet a client!" Rohit Ohri, senior vice-president and managing partner, JWT, points out the humourous aspect in this. "Those were the days when the type-set often fell off the artwork while the copywriter checked the proof."

Pitches involved tonnes and tonnes of print ads. There were no online photo stock libraries - or Google - for image references. It was either the photographers who did the job or the art guys who doubled up as photographers. There were Black Books (stock of real photos). Fashion and other specialised magazines or photographers' portfolios were reference points. Going for a pitch meant going through hundreds of pictures all night trying to figure out the best options. "The plus point of snail paced artwork was that the client couldn't suggest too many changes as another week would pass by," chuckles a senior art director.

Mr Straightjacket, Mr Ponytail

An ad agency was infamous for its 'strange' looking inhabitants. The 'suits' or servicing lot actually wore suits and ties to work. That seems to be the forte of agency heads today. Barring agencies such as Ogilvy - which believed in the shirt-and-trouser culture - 'proper' was the norm for an AE type. "I often ran into Alyque Padamsee of Lintas at a client's. He, with the rest of the Levers' gang at Lintas, always wore ties and jackets. Alyque had a folding comb and I have seen him do his hair in the lift each time," grins Pandey.

The creative department was full of 'characters'. Advertising attracted misfits, or those who had failed at 20 other things. Creative folk could throw tantrums half an hour before the deadline and say, 'I don't have an idea'. "It was a valid excuse because 'creative' was deeply mystified. There was an aura around them as though they come from another planet and brought with them a skill called copywriting," muses Ashish Khazanchi vice-chairperson and NCD, Publicis Ambience.

Back then if a guy with a decent ponytail listened to Led Zeppelin or Rolling Stones, he was seen as God's gift to mankind. 'I'm creative if I listen to English music' was the belief. Excellent English was more important than excellent ideas if he or she were to set foot into the 'copy' arena.

Madhukar Kamath, CEO and managing director, Mudra Group feels that the arrogance among top-level creative folk (who were considered idols) has changed from justifiable arrogance to fashionable arrogance. "Some of the people who were arrogant then were extremely talented. Today, arrogant seems to be a word added as a title before your name, when you walk in for an interview," he opines. But idol worship is prevalent even now.

One school of thought believes that in the '90s, idols were made and worshipped without question. The benchmarks weren't very high. Nobody looked at a Cannes or a Crispin Porter. It was the agency down the corner and Delhi or Bombay Ad Club awards. The awards culture was not dominant. "I got my first One Show nomination in 2000, and it was a huge deal then. Today, you may win a Gold Pencil, and the fellow two cubicles away may not even know of it, and if he does, 'Oh okay. So? What did you get it for?' is the casual comment," shrugs Khazanchi.

'Cultural' values

Once upon a time, ad agencies were a 'South Bombay' phenomenon, figuratively speaking. This translated into a snootiness that was palpable. The glamour, the fashion, the models, the photographers, the shoots, all spelt upper class advertising. It was cool to go home at 5 AM and waltz into office at 1 PM - with far less urgency and pressure to get things done.

Office parties were a huge deal and makeshift bars came up at the drop of a hat. Drinking was big, particularly down South, reveals Ramesh Srivats, founder of the digital outfit, Ten Ten Ten, who spent a major part of his career down South. To kill time, there was cricket, carrom, movies during work hours, drinking and smoking in the office in the evenings and, of course, talking in English. "But work always got done," says Pawar.

Today, carrom has given way to the pool table, iPods, computer games, movies and downloads of songs and sitcoms. Movies during work hours, continue to be a favourite. An active online social life (Facebook and Twitter) is as much a job as anything else. But while earlier, people had fun and advertising happened 'by the way', there's a sense of urgency now with crazier deadlines and huge pressure on youngsters. But they seem capable and confident of handling it.

Old admen mourn the loss of fun though. "Teams were small and everyone knew everyone else," Pandey of Ogilvy says. "We had more time to work and had a ball too." There were the small things such as walking over to someone's desk and chatting. "Now, it hits me that I haven't visited a floor or department for days," he reflects.

Advertising became a middle class phenomenon as small town people showed more hunger. Some agencies identified that quicker and it helped them get closer to the consumer. Suddenly, it was cool to be Hindi or Indian. Lintas' Hamara Bajaj, Ogilvy's 'Fevicol' and 'Chal Meri Luna' happened around that time. Agencies understood that work that reaches people made them famous.

Today, there are more engineers and graffiti artists in the creative department than professional linguists or fine art fundamentalists. "There are fewer MBAs in account management and planning and more chartered accountants and wannabe creative people hiding in suits," observes Senthil Kumar, executive creative director, JWT South.

Clientspeak

Sanjay Behl CEO, Reliance DTH and IPTV at Reliance Communications, delivers the client perspective on the visible changes in agency-client interactions two decades ago and now. To begin with, it has moved from a client brief done to the account head to briefing the creative head directly. The scope of the creative brief is also transitioning from TV campaigns to an integrated communications package delivery.

With agencies becoming less hierarchical, the client gets to work directly with a relatively younger creative think-tank. Multiple creative teams work on a common brief under the helm of creative stalwarts. But clients, Behl feels, are falling prey to the temptation of going in for slicker creative executions at the cost of a good idea. "What is damaging is that many teams feed clients with what they want to hear than challengeg the brief now and then," he muses. But with more money at stake, there is a frenzy, on the agency's part, to retain businesses and an urgency, on marketers' part, to achieve profit targets. This may lead to a compromise on what a brand really needs.

Click here to read Editor's note.

Earth from above : Hindustan

Earth from above